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Languages and Folklore of
Digital network scientific journal Indigenous Peoples of Siberia For specialists in literature and folklor |
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DOI: 10.25205/2312-6337 Roskomnadzor certificate number Эл № ФС 77-84783
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Yazyki i Fol’klor Korennykh Narodov Sibiri (Languages and Folklore of Indigenous Peoples of Siberia) | |
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ArticleName: On the structural organization of ritual songs of the Kazym Khanty Bear Feast: songs of the gods luck mish ar and prayer-songs poekty ar Authors: A. A. Grinevich Institute of Philology of the Siberian Branch of Russian Academy of Sciences, Novosibirsk, Russian Federation In the section Обрядовый фольклор
Abstract: The article is devoted to the plot construction principles of ritual songs of the bear feast of Kazym Khanty. The ritual songs of a bear feast are characterized by multilevel text structure. In the field of view of the author are 8 mish songs (the songs of deity luck) and 7 poekty songs (prayers to a great gods). Comparing of mish songs the author distinguishes its two main types: male and female mish songs which are characterized by the following constant elements in the structure of the narrative: beginning; the description of the house of the deity; deity goes out of house; deity gets news from a crow; deity picks up; deity arrives to a bear feast; deity performs a dance that brings good luck in hunting. The number of constant motifs in poekty prayer songs is fewer: the description of the house in which the great deity sits; deity writes destinies; deity picks up; final: deity performs a dance that makes people’s life better. Thereby the typicality of the mish and poekty songs is of different degrees. Male and female deities in mish songs have a large number of similarities. But the prayer-songs dedicated to great deities are more individual. Keywords: ritual folklore, typical place, typical plot construction Bibliography: Grinevich A. A. Ustoychivye elementy poeticheskoy sistemy obryadovykh pesen medvezh'ego prazdnika kazymskikh khantov: poeticheskaya formula [Stable elements of the poetic system of ritual songs of the Kazym Khanty bear feast: poetic formula]. Sibirskiy filologicheskiy zhurnal [Siberian Journal of Philology]. 2016, no. 4, pp. 18–27. (in Russ.). Grinevich A. A. O strukturnoy organizatsii obryadovykh pesen medvezh'ego prazdnika kazymskikh khantov [On the structural organization of kazym khanty ritual bear songs]. Sibirskiy filologicheskiy zhurnal [Siberian Journal of Philol- ogy]. 2018, no. 4, pp. 18–27. (in Russ.). Kuz'mina E. N. O novykh aspektakh izucheniya proizvedeniy geroicheskogo eposa narodov Sibiri: opyt sistematizatsii «obshchikh mest» [On new aspects of the Siberian peoples heroic epos studying: the experience of “common places” systematization]. In: Pervyy Vserossiyskiy kongress fol'kloristov. Sbornik dokladov [The first all- Russian Congress of folklorists. Collection of reports]. Moscow, 2006, vol. 3, pp. 55–69. (in Russ.). Moldanov T. A. Posokh, primenyaemyy v medvezh'ikh igrishchakh. Rukopis' [Staff used in bear rituals. Manuscript]. Lichnyy arkhiv A. A. Grinevich [Personal archive of A. A. Grinevich]. Moldanova T. A. Znacheniya chastey tela v snovideniyakh khantov [The meaning of body parts in the Khanty dreams]. In: Narody Severo-Zapadnoy Sibiri [Peoples of North-Western Siberia]. Tomsk, Tomsk state University Publ. House, 2002, iss. 9, pp. 166–171. (in Russ.). Toporov V. N. Eshche raz ob i.-e. *BUDH- (:BHEUDH-). Russkaya «Golubinaya Kniga» i iranskiy Bundahišn [Once again on i.-e. *BUDH- (:BHEUDH-). Russian “Pigeon book” and iranian Bundahišn]. In: Etimologiya. 1976 [Etymology. 1976]. Moscow, 1978, pp. 135–153. (in Russ.). |
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